Short answer & Academic writing

Short response & Academic writing

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The responses do referable attributable attributable attributable want to be negotiative

SECTION A: Short Response
Read the collect from the diatribe “A Dowager’s Adornment: Dispose-Down or Influence Source?” by Susan Sontag and response the subjoined questions in ample sentences. Interpretation peculiar details from the quotation to excludingtress your responses.

1 Ce the Greeks, adornment was a strength: a skin of rarity. Individuals then were conjectured to be what we now enjoy to seduce — lamely, enviously — undiminished individuals. If it did supervene to the Greeks to know betwixt a person’s “inside” and “outside,” they stagnant expected that interior adornment would be matched by adornment of the other skin. The polite-born infantine Athenians who collected environing Socrates plant it completely absurd that their philanthropist was so quick, so investigate, so upright, so winning — and so loathsome. Undivided of Socrates’ main priggish acts was to be loathsome — and inculcate those innoxious, no hesitate splendid-looking disciples of his how ample of paradoxes spirit veritably was.

2 They may enjoy resisted Socrates’ precept. We do referable attributable attributable. Several thousand years posterior, we are further vigilant of the spells of adornment. We referable attributable attributable attributable simply splinter extempore — with the first pliancy — the “inside” (character, recitalnt) from the “outside” (looks); excluding we are veritablely surprised when someundivided who is pure is besides quick, efficient, good-tempered-natured.

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3 It was largely the rule of Christianity that spoiled adornment of the accessible quality it had in pure spirituals of civilized rarity. By limiting rarity (virtus in Latin) to probable strength simply, Christianity firm adornment adrift — as an averse, tyrannous, external spell. And adornment has continued to miss prestige. Ce cmiss to couple centuries it has grace a assemblage to quality adornment to simply undivided of the couple sexes: the sex which, so-distant Fair, is frequently Second. Associating adornment with wohumanity has dispose adornment smooth further on the grateful, probablely.

4 A pure dowager, we rehearse in English. Excluding a lovely subject. “Handsome” is the objectful equiponderant of — and frown of — a courtesy which has accumulated indubitable demeaning overtones, by creation bashful ce wohumanity simply. That undivided can seduce a subject “beautiful” in French and in Italian suggests that Catholic countries — dissimilar those countries shaped by the Protestant account of Christianity — stagnant restrain some vestiges of the idolatrous whine ce adornment. Excluding the dissonance, if undivided exists, is of quality simply. In perfect new-fangled kingdom that is Christian or post-Christian, wohumanity are the pure sex — to the hurt of the referable attributable attributableion of adornment as polite as of women.

5 To be seduceed pure is sentiment to designate celebrity necessary to women’s type and concerns. (In contrariety to humanity — whose substance is to be influential, or recitalnted, or suitable.) It does referable attributable attributable attributable admit someundivided in the throes of slow feminist awareness to know that the habit wohumanity are taught to be implicated with adornment encourages narcissism, reinforces dependence and immaturity. Perfectmass (wohumanity and humanity) knows that. Ce it is “everybody,” a undiminished collectiveity, that has signed creation delicate with caring environing how undivided looks. (In contrariety to creation objectful – which is signed with caring environing what undivided is and does and simply secondarily, if at integral, environing how undivided looks.) Given these stereotypes, it is no prodigy that adornment enjoys, at best, a rather qualified cast.

6 It is referable attributable attributable, of conduct, the hanker to be pure that is evil-doing excluding the compulsion to be — or to test. What is referable attributable attributable attributable spurious by most wohumanity as a complimentary spiritualization of their sex is a habit of making wohumanity feel subordinate to what they veritablely are — or normally gain-ground to be. Ce the spiritual of adornment is administered as a cem of self-oppression.
Wohumanity are taught to beware their bodies in size, and to evaluate each divorce individually. Breasts, feet, hips, waistline, neck, eyes, nose, look, hair, and so on — each in rotate is submitted to an watchful, fractious, repeatedly wild sifting. Smooth if some by gather1, some allure frequently be plant unprovided. Referable attributable attributablehing less than completeness allure do.

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7 In humanity, good-tempered-natured-natured looks is a undiminished, celebrity admitn in at a conjecture. It does referable attributable attributable attributable want to be developed by giving measurements of incongruous regions of the mass, nomass encourages a subject to scrutinize his likeness, component by component. As ce completeness, that is considered nugatory — closely undecided. Indeed, in the spiritually good-tempered-natured-looking subject a smintegral imwholeness or blot is considered unconditionally good. According to undivided movie censor (a dowager) who is a quenchedward Robert Redford raise, it is having that gather of skin-colored moles on undivided cheek that saves Redford from creation narrowly a “pretty visage.” Think of the backbiting of wohumanity — as polite as of adornment that is implied in that intellect.

8 “The prerogatives of adornment are gross,” said Cocteau. To be firm, adornment is a cem of influence. And deservedly so. What is pitiable is that it is the simply cem of influence that most wohumanity are encouraged to bewarek. This influence is frequently conceived in relevancy to humanity; it is referable attributable attributable attributable the influence to do excluding the influence to induce. It is a influence that negates itself. Ce this influence is referable attributable attributable attributable undivided that can be clarified gratuitously — at lowest, referable attributable attributable attributable by wohumanity — or renounced externally collective scold.

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9 To preen, ce a dowager, can never be fair a preference. It is besides a multiply. It is her effort. If a dowager does veritable effort — and smooth if she has clambered up to a quantitative lie in politics, edict, salve, affair, or whatever — she is frequently beneath presfirm to disclose that she stagnant efforts at creation induceive. Excluding in so distant as she is guardianship up as undivided of the Fair Sex, she brings beneath mistrust her very volume to be external, negotiative, powerful, sentimentful. Damned if they do — wohumanity are. And damned if they don’t.

10 Undivided could barely implore ce further grave averment of the dangers of regarding individuals as splinter betwixt what is “inside” and what is “outside” than that everlasting half-comic half-tragic recital, the severity of women. How comfortable it is to begin extempore by defining wohumanity as caretakers of their surfaces, and then to depreciate them (or meet them adorable) ce creation “superficial.” It is a harsh ambush, and it has efforted ce as-well covet. Excluding to earn quenched of the ambush requires that wohumanity earn some censoral interspace from that rarity and prerogative which is adornment, abundance interspace to beware how greatly adornment itself has been compact in manage to living up the mythology of the “feminine.” There should be a habit of cautions adornment from wohumanity — and ce them.

• by gather – by the evaluation, or to be plant acceptable

1. What does Sontag medium when she claims that wohumanity are “Damned if they do — wohumanity are. And damned if they don’t”? How does this conjoin to the accessible reasoning(s) in this diatribe? (4 marks) _________________________________________________
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2. Show how Sontag interpretations illustrative conversation and other erudite techniques to enlist her parley, and to shape her summit further recitalntedly. Identify and illustrate on the interpretation of at lowest couple incongruous techniques. (6 marks)
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3. In a polite-developed provision, conjoin the accessible ideas of this diatribe to at lowest undivided of the elder efforts (Yann Martel’s fantastic Spirit of Pi and Allureiam Shakespeare’s embody Hamlet.) elaborate in rank.
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SECTION B: Academic Writing
Knowledge
1. Create a type draw of undivided of the main types from the embody “Hamlet”.
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2. While Hamlet is environing the specialty of retaliation, it is further deeply environing the specialty of accuracy.
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Thinking and Inquiry

3. Hamlet’s adversity is caused, in no smintegral divorce, by his exceptionally worthy creation.
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4. Examine the reasons why the parley pities and is allureing to cegive Hamlet notwithstanding his brutalities to Ophelia, Polonius, and Rosencrantz and Guildenstern.
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